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Throughout the modern era, Galileo Galilei has been presented as a victim of cruel torture of conscience, theological narrow-mindedness, and ecclesiastical harassment typical of a dark, closed-minded Church. Frequently portrayed as such in theaters due to prevailing political ideologies, the story of Galileo points to the long-held tension between “science and faith,” “technology and ethics,” and “progress and the Church.” The story of the real Galileo, however, which has not been told—until now—is sure to rock the established narrative.

Una provetta di gas radioattivo lanciata in una fontana, un'intuizione improvvisa davanti a un semaforo londinese, la scoperta - quasi per caso - che l'atomo può spaccarsi. Sembrano episodi scollegati. E invece sono le prime scosse di un terremoto che cambierà il mondo: l'esplosione della bomba atomica. Tra le tessere del domino allineate in attesa di innescare la serie di eventi che condurranno a Hiroshima e Nagasaki, tre figure spiccano su tutte. Enrico Fermi, mente pragmatica e geniale, che porterà la scienza italiana nel cuore del Progetto Manhattan.

In 1831, Charles Darwin set out on an expedition to South America, brought along as a gentleman companion for Captain Robert FitzRoy. Initially conceived as a Christian mission, the voyage would change drastically as the Beagle sailed through the Pacific, with Darwin’s observations becoming the building blocks of his revolutionary theory of evolution. This theory put the rational, scientific Darwin at odds with the deeply religious FitzRoy, who would go on to publicly denigrate Darwin and his heretic ideas.