Defining the Wicked Person in Tanya Chapter 11

This chapter of Tanya defines the wicked person, presenting them as the opposite of the righteous person. The fundamental characteristic is that the animal soul overpowers the divine soul. The discussion distinguishes between two main categories: the wicked person who possesses some good, and the wicked person who possesses only evil. In the former, the good within the divine soul is overwhelmed and nullified by the evil from the animal soul. This category encompasses a wide spectrum of levels. At one end are those who sin rarely and in minor ways, such as through certain thoughts, speech, or actions, often experiencing remorse and seeking forgiveness afterward. Even post-repentance, their classification as wicked in a true sense remains due to the underlying tendency for the animal soul to dominate. Higher levels in this category sin more frequently and severely, involving all aspects of negative expression, yet they still retain lingering good that prompts feelings of vexation and remorse between transgressions. These individuals represent the majority of those classified as wicked. In contrast, the wicked person who possesses only evil is characterized by a complete lack of contrition or thoughts of repentance. In such a person, the evil has so prevailed that the good has departed from within and exists only as an external influence. Nevertheless, this external good persists because they still possess a divine soul, which explains why the Divine Presence rests over any gathering of ten Jews. The text also includes an illustration demonstrating that even those whose lives are primarily dictated by negative forces can, through repentance following hardship, attain a level of equality with those guided by the divine soul.

Explore the nature of a righteous person, defined as one who vanquishes their animal soul and transforms its evil into good. The sources outline two primary categories: the "complete righteous person", also known as the "righteous person who knows only good", who has entirely transformed the evil of their animal soul to good, and the "incomplete righteous person", or "righteous person who knows evil", who retains some vestige of evil. These distinctions are rooted in the degree of the righteous person's love of G-d—complete and perfect love for the complete righteous person, and imperfect love for the incomplete. The complete righteous person's great love, specifically a "love of delights", fuels an utter hatred for the spiritual forces opposing holiness and repugnance for physical pleasures not used for serving G-d, allowing them to completely remove evil's "filthy garments" and convert its energy to good. In contrast, the incomplete righteous person's imperfect love means they lack absolute hatred or repugnance for evil, retaining a trace of evil that is subjugated and nullified by the good but not truly converted. This remaining evil finds no outward expression, not even in desires, and the person may even imagine it is completely gone, but its presence indicates the evil has not departed completely and therefore has not been converted to good. Complete righteous people are rare and are called "men of ascent" because they convert evil to holiness and their service is altruistic, aimed at uniting G-d and His presence below, drawing down benevolence through their actions, which are described using the mystical terms "ascent of feminine waters" causing a "descent of masculine waters". The category of incomplete righteous people encompasses many levels based on the remaining evil, varying qualitatively by the type of evil element and quantitatively by the degree to which it is nullified within the good, such as in proportions of 60:1 or 1000:1. Many righteous people found in all generations belong to this incomplete category.

• (00:00:00) - The Battle for the Righteous Individuals
• (00:02:21) - The Proximal and Imperfecteous Individuals
• (00:06:15) - The Problem of the Imperfect Judaeo-
• (00:11:14) - The Perfecteous Person
• (00:15:23) - The Perfecteous vs The Imperfect
• (00:17:30) - The Life of Men of Ascent
• (00:21:37) - The Complete Righteous Man
• (00:22:32) - The Life of the Men of Ascension

This podcast episode explores the profound inner conflict described in Chapter 9 of Tanya, focusing on the battle between an individual's two souls: the animal soul and the divine soul. The animal soul, rooted in mundane desires like lust and anger, primarily resides in the left ventricle of the heart, from where its passions spread throughout the body, even influencing the brain to scheme for their fulfillment. In contrast, the divine soul's abode is in the brain, the seat of intellect, extending also to the right ventricle of the heart, inspiring holy emotions like fiery love and awe for G-d. The text likens the body to a "small city" where these two souls, like warring kings, vie for exclusive control over its organs, thoughts, speech, and actions. The divine soul's ultimate desire is to permeate the entire being, guiding all faculties and actions towards spiritual service, and crucially, to transform the animal soul's negative impulses into a sublime love for G-d, thereby dedicating all of one's inner being to divine service. Surprisingly, the animal soul's opposition is depicted as being for the individual's benefit, providing the necessary challenge for spiritual growth and victory.

• (00:00:00) - The Divine Soul: A Deep Dive
• (00:01:31) - The Animal Soul and the Divine Soul
• (00:04:54) - The Divine Soul and Its Emotions
• (00:10:02) - The Divine Love of the Animal Soul
• (00:14:37) - A Divine Soul: The Search for Meaning
• (00:15:43) - The Power of Intro Struggle
• (00:16:37) - A Deep Dive Into The Inner Battlefield