• Refusing to Passively Endure Injustice
    Sep 12 2024
    Mark 8:27-38 “Too often Christians in power have used “bearing one’s cross” to teach that to follow Jesus means to passively and patiently endure whatever abuse, injustice, or oppression one is experiencing with the hope that in the afterlife your suffering will be rewarded. Nothing could be further from the way Jesus describes taking up one’s cross in our reading this week. The cross is not passively enduring injustice. The cross is the threat abusers and oppressors make against us for our refusal to passively endure injustice. The cross is the threat intended to make us passive. When Jesus tells his followers to take up their cross, he’s telling them to keep refusing to be passive, even if you’re threatened with a cross for doing so. Jesus’ call is a call to courageously refuse to let go of your hope for justice, for change, for liberation, and freedom to thrive. Don’t passively endure suffering. Don’t give in when those who have privileges to lose seek to persuade us to patiently ‘endure pain, humiliation, and violation of our sacred rights to self-determination, wholeness, and freedom’ rather than speaking out”For more go to renewedheartministries.com
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    17 mins
  • Jesus, a Greek Woman and a Magical Cure
    Sep 5 2024
    Mark 7:24-36 “Intersectionality is such a rich lens through which to relate to this Jesus story as we consider how it may inform our justice work today. We each occupy intersecting social positions within our own society’s systems, where we can simultaneously be both oppressor and oppressed. Our privilege or disadvantage intersects depending on different aspects of our identities in relation to society. This story illustrates how, in the areas where we hold privilege, we can learn to listen with compassion to those who are marginalized or excluded in those same areas. At the same time, in aspects of our identity where we are deemed "less than" by others, the story encourages us to stand up and hold accountable those who diminish us—no matter who they are, even if it's Jesus.”For more go to renewedheartministries.com
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    18 mins
  • Morality, Culture Wars, and Consent
    Aug 30 2024
    Mark 7:1-8, 14-15, 21-23 “Where we get into culture wars today is in how to define sexual immorality in our list. I find it ironic that those who are quick to accusing others of sexual immorality are most often guilty themselves of the immorality of arrogance on this list. And however we land on what we define to be sexually immoral, our own sexual ethic should at least include the golden rule, consent and the practice of doing no harm. Too often what certain sectors of Christianity define as sexually immoral is between two consenting adults and hurts no one. We must ground discussion on what is and isn’t sexually immoral on a definition of morality that looks at the intrinsic results of the behaviors in question, not just imposed dogma. Is something intrinsically death-dealing or is it life-giving and mislabelled? We too often turn our gaze and pretend not to notice things that are intrinsically death-dealing while we scrutinize and forbid behaviors that intrinsically do no harm. So, while holding in our hands the golden rule, let’s begin a discussion on consent. Consent is an egalitarian discussion. It doesn’t privilege any gender above another, or penalize one while ignoring others. Beginning the discussion of what is sexually moral and what is sexually immoral with discussion of consent includes us all.”For more go to renewedheartministries.com
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    21 mins
  • Right Now Matters
    Aug 22 2024
    John 6:56-69 “These things may or may not have meaning in the future, but they all still have meaning right now. In the present, we are alive, and what we are experiencing right now means much to each of us. It betrays a deep lack of compassion to say someone’s experience of hunger, for example, right now doesn’t matter because it may or may not matter in the future. What we are encountering in John is simply a Christianized version of this way of looking at our material existence. The future will come. But right now, we are alive. We live in this moment. Our material existence does matter. Injustice, oppression, violence, and suffering matter. Love for those who are experiencing these realities demands that they matter.”For more go to renewedheartministries.com
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    15 mins
  • The Evolution of the Eucharist
    Aug 15 2024
    John 6:51-58 “The early Jesus community’s shared meal evolved away from a meal of real bread and fish among a hungry crowd of Jewish Jesus followers where open mutuality and sharing resulted in baskets of food left over. It became a ritualized meal appropriating the Greco-Roman 'bread and wine' and symbolizing Jesus’ death among Christians. This evolution happened as Jesus followers’ social locations changed. What had begun as a Jewish peasant movement became more affluent by the time the gospels were written down. And as the church’s social location continued to transition toward prosperity, privilege, and power there would be many other changes in the Jesus movement as well.”For more go to renewedheartministries.com
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    16 mins
  • The Bread of Life
    Aug 8 2024
    John 6:35, 41-51 “The kind of Jesus following that is only about managing fear of death is also convenient for those in positions of power who benefit and are privileged by unjust systems and ways of shaping our societies. Death-management-only Christianity leaves unjust systems unchallenged, unchanged, and thus untouched. This is why a heaven-focused version of Christianity is often promoted by people in power. They know that a Christianity that is other-world-focused leaves this world, their world, unchanged. Faith that has become mere death management is, ironically, death-dealing. Faith should first do no harm. It should call us to consider how we show up in our world while we are alive and inspire us to shape our shared world into a compassionate, safe home for everyone.”For more go to renewedheartministries.com
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    16 mins
  • Not Spiritualizing the Material
    Aug 3 2024
    John 6:24-35 “There is no reason to pit the saving of souls against social justice work. Saving bodies is just as much a part of the Jesus tradition as savings souls is. In fact, in the synoptic gospels, social justice engagement is a requirement for genuinely following Jesus.”For more go to renewedheartministries.com
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    15 mins
  • Transcending and Escaping or Engaging and Transforming
    Jul 26 2024
    John 6:1-21 “A focus on transcending this world comes from John’s gospel. But as Jesus followers, we must allow ourselves to be confronted by the fact that that focus has not always produced good fruit. The synoptic gospels admonish us as Jesus followers to engage our world, to transform it, to work alongside others working to shape our world into a home for everyone, a home where everyone has their needs met, a home that is safe, rooted in distributive justice, and founded on compassion and the recognition that each of us bears the image of the Divine and is part of one another.”For more go to renewedheartministries.com
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    14 mins