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For decades, the West has dismissed Maoism as an outdated historical and political phenomenon. Since the 1980s, China seems to have abandoned the utopian turmoil of Mao’s revolution in favour of authoritarian capitalism. But Mao and his ideas remain central to the People’s Republic and the legitimacy of its Communist government. With disagreements and conflicts between China and the West on the rise, the need to understand the political legacy of Mao is urgent and growing.

The relationship between the US and China, the world’s two superpowers, is peculiarly volatile. Their militaries play a dangerous game of chicken, corporations steal intellectual property, intelligence satellites peer, and AI technicians plot. The capacity for either country to cross a fatal line grows daily. Kevin Rudd, a former Australian prime minister who has studied, lived in, and worked with China for more than forty years, is one of the very few people who can offer real insight into the mindsets of the leadership whose judgment will determine if a war will be fought.

Travel back to AD 17, during the fourth year of the reign of Wang Mang of the Han dynasty, a vibrant and innovative era full of conflicts and contradictions. But as different as the Han culture might have been to other great ancient civilisations, the inhabitants of ancient China faced the same problems as people have for time immemorial: earning enough money, coping with workplace dramas and keeping your home in order.

The brilliance of the Renaissance laid the foundation of the modern world. Textbooks tell us that it came about as a result of a rediscovery of the ideas and ideals of classical Greece and Rome. But now bestselling historian Gavin Menzies makes the startling argument that in the year 1434, China - then the world's most technologically advanced civilization - provided the spark that set the European Renaissance ablaze. From that date onward, Europeans embraced Chinese ideas, discoveries, and inventions, all of which form the basis of Western civilization today.

After the economic disaster of the Great Leap Forward that claimed tens of millions of lives between 1958 and 1962, an ageing Mao launched an ambitious scheme to shore up his reputation and eliminate those he viewed as a threat to his legacy. The stated goal of the Cultural Revolution was to purge the country of bourgeois, capitalist elements he claimed were threatening genuine communist ideology. But the Chairman also used the Cultural Revolution to turn on his colleagues, some of them longstanding comrades-in-arms, subjecting them to public humiliation, imprisonment and torture.

Chinese history is nothing if not messy. Heroes are also villains; prosperity mingles with violence; cultural vibrancy coexists with censorship and repression. Modern China is seen variously as an economic powerhouse, an icon of urbanization, a propaganda state and an aggressive superpower seeking world domination. Jaivin distills this vast history into a sparkling narrative, from mythical origins to the COVID-19 pandemic. It's a story in which China's women, from the earliest warriors to 20th-century suffragettes, receive long overdue attention.

When New York Times correspondent Edward Wong arrived in Beijing in 2008, he had a hopeful view of a coming Chinese century. Nearly sixty years earlier, his father held a similarly optimistic vision - and joined the People's Liberation Army to further Mao's revolution. But both men were forced to confront the hard realities of Communist Party rule. Drawing on family interviews and his reporting, Edward Wong unveils the continuous inner history of China under Xi Jinping and Mao. But the parallel journeys of father and son also illustrate startling shifts over the decades.

More than fifty years on, the Cultural Revolution's scar runs through the heart of Chinese society, and through the souls of its citizens. Stationed in Beijing for the Guardian, Tania Branigan came to realise that this brutal and turbulent decade continues to propel and shape China to this day. Yet official suppression and personal trauma have conspired in national amnesia: it exists, for the most part, as an absence.

By the mid-fourteenth century, the world empire founded by Genghis Khan was in crisis. The Mongol Ilkhanate had ended in Iran and Iraq, China's Mongol rulers were threatened by the native Ming, and the Golden Horde and the Central Asian Mongols were prey to internal discord. Into this void moved the warlord Tamerlane, the last major conqueror to emerge from Inner Asia.

China: 1200 AD. Guo Jing has confronted Apothecary Huang, his sweetheart Lotus' father, on Peach Blossom Island, and bested the villainous Gallant Ouyang in three trials to win her hand in marriage. But now, along with his sworn brother, Zhou Botong of the Quanzhen Sect, and his shifu, Count Seven Hong, chief of the Beggar Clan, he has walked into a trap. Tricked by Huang into boarding an unseaworthy barge, they will surely drown unless Lotus - who has overheard her father's plans - can find a way to save them.

Informed by Erik Erikson's concept of the formation of ego identity, this book, which first appeared in 1961, is an analysis of the experiences of 15 Chinese citizens and 25 Westerners who underwent "brainwashing" by the Communist Chinese government. Robert Lifton constructs these case histories through personal interviews and outlines a thematic pattern of death and rebirth, accompanied by feelings of guilt, that characterizes the process of "thought reform."

The best-known modern Chinese fairy tale is the story of three sisters from Shanghai who, for most of the 20th century, were at the centre of power in China. It was sometimes said that ‘one loved money, one loved power and one loved her country’, but there was far more to the Soong sisters than these caricatures. As China battled through a hundred years of wars, revolutions and seismic transformations, each sister played an important, sometimes critical role and left an indelible mark on history.

In December 1937, in the capital of China, one of the most brutal massacres in the long annals of wartime barbarity occurred. The Japanese army swept into the ancient city of Nanking and within weeks not only looted and burned the defenseless city but systematically raped, tortured and murdered more than 300,000 Chinese civilians. Amazingly, the story of this atrocity- one of the worst in world history- continues to be denied by the Japanese government.

When Amitav Ghosh began the research for his monumental cycle of novels, The Ibis Trilogy, ten years ago, he was startled to find how the lives of the 19th century sailors and soldiers he wrote of were dictated not only by the currents of the Indian Ocean, but also by the precious commodity carried in enormous quantities on those currents: opium. Most surprising at all, however, was the discovery that his own identity and family history was swept up in the story. Smoke and Ashes is at once a travelogue, memoir and an essay in history, drawing on decades of archival research.

A riveting investigation into how a restive region of China became the site of a nightmare Orwellian social experiment - the definitive police state - and the global technology giants that made it possible.

These early philosophical writings underpinned the Chinese revolutions and their clarion calls to insurrection remain some of the most stirring of all time. Drawing on a dizzying array of references from contemporary culture and politics, Zizek's firecracker commentary reaches unsettling conclusions about the place of Mao's thought in the revolutionary canon.

Chinese society has been shaped by the interplay of the EAST—exams, autocracy, stability, and technology—from ancient times through the present. Beginning with the Sui dynasty's introduction of the civil service exam, known as Keju, in 587 CE—and continuing through the personnel management system used by the Chinese Communist Party (CCP)—Chinese autocracies have developed exceptional tools for homogenizing ideas, norms, and practices. But this uniformity came with a huge downside: stifled creativity.

In 1949 Mao Zedong hoisted the red flag over Beijing’s Forbidden City. Instead of liberating the country, the communists destroyed the old order and replaced it with a repressive system that would dominate every aspect of Chinese life. In an epic of revolution and violence which draws on newly opened party archives, interviews and memoirs, Frank Dikötter interweaves the stories of millions of ordinary people with the brutal politics of Mao’s court. A gripping account of how people from all walks of life were caught up in a tragedy that sent at least five million civilians to their deaths.

Throughout this lively and concise historical account of Mao Zedong's life and thought, Rebecca E. Karl places the revolutionary leader's personal experiences, social visions and theory, military strategies, and developmental and foreign policies in a dynamic narrative of the Chinese revolution. She situates Mao and the revolution in a global setting informed by imperialism, decolonization, and third worldism, and discusses worldwide trends in politics, the economy, military power, and territorial sovereignty.

In the first book of its kind, The Path draws on the work of six of the great - but largely unknown - Chinese philosophers to offer a fresh and revolutionary guide to human flourishing. By examining the teachings of Chinese thinkers and explaining what they reveal about our daily lives - from greeting others to raising children - The Path challenges some of our deepest held assumptions.