Showing results by author "R. J. Rushdoony" in All Categories

Exactly what has public education been trying to accomplish? Before the 1830s and Horace Mann, no schools in the US were state-supported or state-controlled. They were local, parent-teacher enterprises, supported without taxes, and taking care of all children. They were remarkably high in standard and were Christian. From Mann to the present, the state has used education to socialize the child. Public education became the means of creating a social order of the educators' design. Such men saw themselves and the school in messianic terms.

Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.

There is a marked resemblance between our time and that of Elijah and Elisha. Their day was an age of syncretism, of radical compromise between the worship of the Lord and Baal worship. The two had been blended together to make one religion, so that a refusal to see the necessity for uncompromising religion marked Israel. In Chariots of Prophetic Fire, R. J. Rushdoony challenges the Church of our day to resist compromise and the temptation of expediency and realize that the power today does not lie in politics or governments, but in God’s men of faith.

An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.

Faith and Action is the complete collection of the essays of R. J. Rushdoony written for the Chalcedon Report between 1965 and 2001 along with several transcripts of his recorded talks. The large volume The Roots of Reconstruction only contained his Chalcedon Report essays up until 1985, so most of the essays included in Faith and Action were unavailable to listeners for many years until now.

Our faith should be an informed one because the God who created all things speaks to every sphere of life, and all facts should be studied in light of the revelation of God in Scripture. This is the foundation of Christian dominion. For R. J. Rushdoony, true government was the self-government of the Christian life in terms of God's law, so he wrote his position papers to better equip Christians to apply their faith to all of life. His objective was not to empower the state, or the organized church, but rather to call every person and institution to God's Word, which often put him at odds with ...

Introducing the daily messages by R. J. Rushdoony on the uncompromising faith.These daily messages on the faith for all of life are unlike any compilation of Christian "devotional" ever published. A Word in Season reveals the intense, but simple, approach to applying one's faith to every area of life and thought. This is all done in a format of bite-sized readings on the uncompromising faith.

Faith and Action is the complete collection of the essays of R. J. Rushdoony written for the Chalcedon Report between 1965 and 2001 along with several transcripts of his recorded talks. The large volume The Roots of Reconstruction only contained his Chalcedon Report essays up until 1985, so most of the essays included in Faith & Action were unavailable to readers for many years until now.

From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at Santa Cruz, California station KSCO that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful, concise messages are so well done they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.

Hypocrisy replaces virtue when men cover their sins rather than confess them to God. This is all too common when men do not preach and practice a Biblical doctrine of confession. The challenge is first to restore the meaning of confession as taught in the Scriptures. As long as confession is seen as a Romanist doctrine, we have no hope of recovering this vital aspect of Christianity. In this path-breaking volume, R. J. Rushdoony examines the Biblical teaching on confession and sets it over against the errors of Romanism and the neo-Freudianism of modern Christian counseling.

There is a resounding call in Hebrews that we cannot forget without going astray: "Let us go forth therefore unto him without the camp, bearing his reproach" (13:13). This is a summons to serve Christ the Redeemer-King fully and faithfully, without compromise. In our time, it calls for a break, not only with the prevailing culture of humanistic statism and its messianic claims and pretensions, but also a wayward church that has made itself the handmaiden to Christ's enemies.

As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.

Man has trampled God's law underfoot. In doing so, he has misused himself and trampled on the God-given rights of his fellowman. He is conscious of his guilt and seeks self-justification through self-atonement. The author makes it perfectly clear that there is only one way of escape from present slough and despair. It is in turning in heartfelt repentance to God who has already provided atonement in the sacrifice of his son. And true repentance includes a return to the doing of God's will as revealed in God's word, the Bible.

Man was called to dominion (Gen. 1:26-28), and to establish his reign over the world under God. By his fall, man introduced the reign of death into the world, and as long as he remains in the Fall, sin reigns in him unto death, both in time and eternity. Christ, however, by his grace and the gift of righteousness, enables man to reign in this world, and to reign through righteousness in time and eternity.

The Lord desires a people who will embrace their responsibilities. The history of Israel in the wilderness is a sad narrative of a people with hearts hardened by complaint and rebellion to God's ordained authorities. They were slaves, not an army. They would recognize the tyranny of Pharaoh but disregard the servant-leadership of Moses. God would judge the generation he led out of captivity, while training a new generation to conquer Canaan. The Book of Numbers reveals God's dealings with both generations.

The writing of history is always in terms of a framework, a philosophical and ultimately religious conceptual structure in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. A Christian historiography and a Christian revisionism are thus for him moral imperatives. These essays are studies in Christian revisionism. There purpose is to call attention those aspects of American history that are currently neglected.

From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at Santa Cruz, California, station KSCO that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful, concise messages are so well done, they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.

A collection of weekly radio messages by R. J. Rushdoony. From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at KSCO station, Santa Cruz, California that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful and concise messages are so well done, they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.

Far from carrying out its biblical mandate to be a terror to evildoers, civil government in America has increasingly become a terror to its law-abiding citizens. R. J. Rushdoony’s essays seem even more timely today as we are witnessing a staggering display of state intrusion into every area of life. This is the outcome of humanistic thinking. It is the end result of political salvation as both left and right continue to practice the belief that we can somehow get better - or less - government by way of politics.

From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at Santa Cruz, California, station KSCO that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful, concise messages are so well done they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.