Does Transgenderism, as a personal fad and wider trend, mirror the lifecycle until adulthood? We discuss that in relation to the theme of Hannah's latest Substack article about internet culture in the 2010s. Before the dissolution of the distinction between internet culture and culture at large, the internet was a place where asocial oddballs could retreat and be siloed together, but today, as every generation moves online, a certain kind of 'reality testing' has emerged. All teenagers find relief in seeing other teens who talk about having problems because teenagehood is generally difficult, but eventually, everyone has to grow up and no longer rely on adolescent culture in order to be a normal, successful adult. Transgenderism functions as a kind of 'rebirth', renewal, and 'revelation' that extends that period of pre-adulthood, but only for so long.

The final third of the episode discusses the folk devil of the evil mother who won’t allow a loving father access to their children. That includes conversation about lesbian childrearing, family courts support of violent fathers, the taboo around father violence, and Sammy Woodhouse’s campaign against rapists rights.

In the last week more details of Sean 'P Diddy' Combs' arrest and property raids have come to the light. Combs is to be charged with sex trafficking, multiple counts of sexual violence, and other serious offences. We discuss the Epstein-like aspects of the case, how men with enormous wealth, power, and influence, can create sexual economies of exploitation, access, and resource distribution in service of their own personal fiefdoms. Plus, the various rumours around the blackmail ring created by Combs and how this was all started by pop singer Cassie's lawsuit against him for various assaults. We also consider how privacy is becoming the number one value and luxury in our technological age, Ted Kaczynski's manifesto, and the loneliness of celebrity.

We contrast drag queen's humiliation of women with the unwillingness to humiliate men on similarly dark terms, using the examples of rap battling and drag kings. We also examine drag subculture as fuelled by sexual jealousy, with contempt and resentment towards women at the motivational heart of why gay men want to do drag queen performances in the first place. Plus, drag kings as banal cringe, the over-reliance on sexual humour in LGBT culture, the problem of what to do for gay rights nowadays from a third sector perspective, the great Mr Meno, LGBTQ+ politics as a strange mix of hyper-sexualisation and infantilism, and the way gay men sometimes use women in a similar way to how straight men do.