Does Transgenderism, as a personal fad and wider trend, mirror the lifecycle until adulthood? We discuss that in relation to the theme of Hannah's latest Substack article about internet culture in the 2010s. Before the dissolution of the distinction between internet culture and culture at large, the internet was a place where asocial oddballs could retreat and be siloed together, but today, as every generation moves online, a certain kind of 'reality testing' has emerged. All teenagers find relief in seeing other teens who talk about having problems because teenagehood is generally difficult, but eventually, everyone has to grow up and no longer rely on adolescent culture in order to be a normal, successful adult. Transgenderism functions as a kind of 'rebirth', renewal, and 'revelation' that extends that period of pre-adulthood, but only for so long.

The final third of the episode discusses the folk devil of the evil mother who won’t allow a loving father access to their children. That includes conversation about lesbian childrearing, family courts support of violent fathers, the taboo around father violence, and Sammy Woodhouse’s campaign against rapists rights.

In the last week more details of Sean 'P Diddy' Combs' arrest and property raids have come to the light. Combs is to be charged with sex trafficking, multiple counts of sexual violence, and other serious offences. We discuss the Epstein-like aspects of the case, how men with enormous wealth, power, and influence, can create sexual economies of exploitation, access, and resource distribution in service of their own personal fiefdoms. Plus, the various rumours around the blackmail ring created by Combs and how this was all started by pop singer Cassie's lawsuit against him for various assaults. We also consider how privacy is becoming the number one value and luxury in our technological age, Ted Kaczynski's manifesto, and the loneliness of celebrity.

We contrast drag queen's humiliation of women with the unwillingness to humiliate men on similarly dark terms, using the examples of rap battling and drag kings. We also examine drag subculture as fuelled by sexual jealousy, with contempt and resentment towards women at the motivational heart of why gay men want to do drag queen performances in the first place. Plus, drag kings as banal cringe, the over-reliance on sexual humour in LGBT culture, the problem of what to do for gay rights nowadays from a third sector perspective, the great Mr Meno, LGBTQ+ politics as a strange mix of hyper-sexualisation and infantilism, and the way gay men sometimes use women in a similar way to how straight men do.

We discuss transgenderism as a subculture embraced by the bourgeois classes a decade ago, but more recently filtering down to the working-class and lumpen. This is how culture often works, the dominant classes introduce cultural forms or alternative lifestyles, but dispense with them once those forms become popularised. We make a distinction between how transgenderism operates for the elites, as a kind of currency and status signalling, whereas for the lower working-class and lumpen, it functions as a means of justifying their separation from social norms and, for some young women, as a cry help. Plus, Elliot Page and Mae Martin, Emo, and the Victorian trope of women living relatively bed bound due to 'nerves'.

Most women are not into ‘kink’, nowhere near the scale of men, so why do some claim to be? We discuss kink as a vocation for the 'low value' within the sexual marketplace, how liberal feminism successfully propagandised the idea that female sexuality is overall similar to male sexuality overall, and how being in receipt of another person's desire isn't novel. We also challenge the popular understanding that sexuality is an island away from the rest of your life. Plus, we discuss the absurd ‘lesbian prostitution’ film Concussion, consider why it is that demonising sexual contact entirely leads to later sexual dysfunction, and how denial / repression generally leads to psychosexual problems and psychosomatic illnesses.

The Tate brothers are facing charges of human trafficking, the trafficking of a minor, and running a criminal organisation in Romania, centered around their digital pimping of women to e-johns online. We discuss the latest news on the impending trial of the Tate's and explore the psychology behind Andrew Tate (the older more famous brother) who has groomed girls across continents via the internet, and lives his life in an openly sadistic, predatory manner. The episode also includes the definition of narcissism, the norms of prostitution, the Tate brother’s 'baby mamas' both as victims and perpetrators, and the showdown between the Trad Right vs. the Porno Right. Plus, Hannah’s fears for Generation Alpha, Candace Owens and antisemitism, and the three key specific elements that constitute human trafficking.

Is the GC Movement over in the UK and what will happen to it elsewhere? Are the divisions that have become more prominent due to a series of victories? Who counts as GC? Have we really won? And to what degree? We also discuss the characteristics of structurelessness, how the internet is where politics is transmitted today, but the confidence building of real life organising cannot be matched, and the conundrum of, if someone doesn't want to join a movement with conservatives, why join a movement with conservatives? Plus, the meaninglessness of land acknowledgments, that the term far-right means fascist, and how making politics bearable means also having the courage to be misunderstood.

Rachel Gunn, a 36-year-old academic with a Cultural Studies PhD in breakdancing, competed at the 2024 Olympics in Paris, resulting in much confusion and amusement caused by her comically poor performance. How did 'Raygun' get in the Olympics? Is it a stunt? Is she being bullied now by those lampooning her online? We discuss that saga and the conflation between cultural appropriation and cultural appreciation, with examples. Plus, Hannah’s views on Australian men, insane British TV shows, anonymous marking and standardised testing, the concept of the 'dead Indian', and TRA notions that objectify and utopianise indigenous populations.